Do right and fear no man, don't write and fear no woman.

The hate and fear which we have inspired in him, woven by our civilization into the very structure of his consciousness, into his blood and bones, into the hourly functioning of his personality, have become justification of his existence (367).American society had set Bigger on a dastardly course from which there was no escape.

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A man may live 20, 50, 80 or even 100 years; but no man can live, for example, 200 years. Thus, death is foreseeable for all of us, and there is nothing we can do about it. I very much doubt that the development of science and technology will ever do anything about it.

Certainly they are bound to show the rightful existence of “a nation,” before they can claim, on that ground, that they themselves have a right to control it; to seize, for their purposes, so much of every man’s property within it, as they may choose; and, at their discretion, to compel any man to risk his own life, or take the lives of other men, for the maintenance of their power.

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In contrast, John Locke argues for a State of Nature characterized by peace, benevolence and mutual help, which includes the notion of private property and is rooted in two natural dispositions: the right to do whatever one pleases within the boundaries of the Natural Law and the right to defend oneself from the offenses of third parties.

In proposing a trade of blows, the green man inverts another paradigm of the literature, as this is no trade of blows in the conventional sense. He asks rather to stand there and face one single strike of the axe, against which he will not defend himself, in exchange for the opportunity to do likewise.

No, it is the “right” will which ever seeks the good of the whole State and never acts in a merely self-interested way. It is basically the will of God then, which must ever be right and, since God is omnibenevolent and always has the interests of everyone in mind, this is in line with the general will as Rousseau explicates it here.

Do Right and Fear No Man and That Government by the People Shall not Perish Medal.

This fear demonstrates that Macbeth does realize the difference between right and rong, good and evil, and the consequences, but the outcome, which is murder, proves he can be swayed in his beliefs and concerns. Macbeth was pressured to do a horrible deed which was driven by evil.

Note: This electronic record was created from historic documentation that does not necessarily reflect the Yale University Art Gallery’s complete or current knowledge about the object.